LUNCH FOR THE MUTED SENSES

*TO BE TRANSLATED

日時: 2010年8月

場所:テラス高輪

主催:NPO法人 ニューロクリアティブ研究会

コンセプト: MAKI UEDA

調理:テラス高輪(フレンチ・レストラン)

チェロ:PIRAMI

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前菜:「匂いの品」ファン・デル・ヘイデ家の台所

古き良き時代のオランダの家庭は

どんな匂いがするのでしょうか

私の義母のキッチンへタイム・トリップ

 

スープを蒸留して香りのみを抽出した「スープの香水」と匂い紙をみなさんに渡します。スープを煮る時に蓋を開けっ放しにした らどうなるかなどの話題と、スープと香水の共通点(トップノート/ミドルノート/ベースノート) などを5分くらいお話します。

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スープレシピ:「ファン・デル・ヘイデ家の台所」
材料
・リーキ(西洋ネギ)
・じゃがいも
・野菜ブイヨン
・生クリーム
・塩こしょう
・チャイブ
リーキを輪切りにし、10分水に漬ける。リーキとじゃがいもをブイヨンで45分煮る。塩胡椒し、皿に盛って生クリームをかけ、チャイブを散らす。*フランスでは、「ヴィシソワーズ・スープ」という名で知られているようです。

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話題:ファン・デル・ヘイデ家の台所
私のオランダの義母は戦前の生まれで、彼女の台所を通して古き良き時代のオランダを垣間見る事が できます。私たちが遊びに行くと必ず待ち受けてくれている、美味しそうな台所の匂い・・・。彼女はよくリーキを使ったスープを作ってくれます。息子が3歳くらいの時、極端な野菜嫌いだったので すが、このスープだけは喜んで食していましたので、私たちはリーキのスープを「Oma Soep (= Grandma’s Soup)」と呼ぶようになりました。匂いが記憶と感情と強く結びついているということ、 そして匂いは私たちに時間と空間を超えた体験をもたらしてくれること、などについてお話します。

 

主菜: 「目隠しの品」

鼻であじわうことと口であじわうことの

境界線はどこにあるのでしょうか

 

配膳が終わってからまず、みなさんにお料理の匂いを嗅いでいただきます。その後、各プレートの ローズ・バスにお湯が注がれます。ローズとお料理の全体的な芳香を堪能してから、目隠しを外し、 フォークとナイフでいただきます。

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ここでの主役は肉や魚ではなく、ローズの花びらです。 ローズ・バスにお湯がかけられると、ローズの香りが立ち上ります。ここではチキンは脇役。あたか もローズを鼻で味わうかのように、料理をいただきます。

味付けに使われる素材は、次の図に載っているもののみです。

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この図からは、ローズに含まれる上位 10 位までの香気成分が一目でわかります。ある研究チームがあらゆる素材を分析し、共通する香気成分が見られたもの同士を線で結んだものです。 ローズの成分のひとつは、シャルドネなどの白ワイン・グループ(ローズから見て 0 時の方向)にも共通するため、そのグループと線でつながれています。また別な成分が、ボイルドチキンやベークド鴨肉(ローズから見て7時の方向)にも共通の成分であることが、線を辿るとわかります。この図にある全ての素材と相性が良いのが、ローズというわけです。

この「フード・ペアリング(http://www.foodpairing.be)」という考え方は、ヨーロッパ発の新しいグルメ・トレンドである、モレキュラー・ガストロノミー(分子の調理法)でも主流となっています。 

参考までに、試作では次のように作りました。

recipe
• 鶏もも肉 180g
• 紅茶ティーバッグ 1 袋
• シャルドネ 150ml
• グリーンアスパラ 3本
• ラスベリー果汁
• ブルーチーズ(細かく切る)
• バジル(デコレーション用)
• ローズ 小さめの場合3本
鶏もも肉に塩こしょうをし、30 分なじませておく。ジップロックなど密閉できるような袋に鶏もも肉、紅茶ティーバッグ、シャルドネ、アスパラを入れ、sous-vide (真空調理法)で調理する。(専門書によると、鶏肉 180g の場合、推奨温度は 65 度、推奨時間は 20 分。)その間、ラズベリー果汁とブルーチーズを弱火にかけてソースを作る。sous-vide が終わったら、鶏肉を切ってアスパラと一 緒にお皿に盛り、バジルを盛り、ソースをかける。これをバラの花びらを散らしたお皿の真ん中に置き、配膳してから、ローズ・バスにお湯をかける。

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話題:料理とサイエンス

卵の黄身とお酢を混ぜながら、オイルを少しずつ加えていくと、マヨネーズができます。仲の悪い水性のお酢と油性のオイルを、卵の黄身が仲介するわけです。この化学現象を乳化といいますが、この ような台所のサイエンスがヨーロッパではよく発達しています。

考えるに、オーブン文化がその要因かと思うのです。ヨーロッパの家庭では昔、オーブンとガス台と 暖炉が一体となったものが使われていましたので、その影響でしょうか。オーブン料理は特に、配合をきっちりと守らなければ失敗してしまう、料理のサイエンスです。同じ材料を使っていても、配合次第でクッキーになったりケーキになったりします。

そのためか、化学の視点から調理を再検討しようとする動きが 80 年代あたりからありました。90 年 代には、フランスの化学者エルベ・ティスが「モレキュラー・ガストロノミー」という題の論文を発表し、この言葉がガストロノミー界に定着しました。モレキュラーは分子を意味しますから、「分子の調理法」とでも訳したらよいのでしょうか。

 

デザート:「目隠し+耳隠しの一品」

色・かたちは無いが、「にほい」はある

音は無いが、けれどもある

体内の内側に向かう感覚を楽しむ一品

 

参加者の方には耳栓と目隠しをつけていただきます。

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recipe

桃のゼリー

スモークドアイス

ポップロック・キャンディ

 

MENU

 配布資料1 配布資料2 配布資料3 配布資料4 配布資料5 

PRODUCTION NOTES

当日の流れ

OPEN SAUCES -TOKYO VERSION-

phases of mushroom

food workshop (2012)
DATE: November 21th, 2012
VENUE: FISHGROVE Inc. (Tokyo)
CONCEPT: FoAM & Maki Ueda
ORGANIZER:  Seiki Nakayama (FISHGROVE Inc.)
COOKING:  FISHGROVE Inc.
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Based on the OPEN SAUCE food art event held in Brussels, Maki Ueda showed its compact version of it in Tokyo in search for the boundary of tasting and smelling.

The theme is “mushroom”, corresponding to the season.

Content

We will enjoy the different phase of mushroom and thyme soup: gaseous, liquid, and solid (below zero degrees) state. We will observe the how we taste the same thing depending on the temperature and texture.

We serve bread, wine and dessert as well, so it’s a complete dinner.

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Edible soup perfume.  The soup is distilled and the flavor is extracted.  The gaseous phase of the soup.  

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The liquid state of the soup.

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Main dish: Mushroom stoemp (Dutch traditional cooking)

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 Shiitake semifredo, with cognac perfume.

Referencial information where the recipe is based on: Flavor Pairing (www.flavorpairing.be)

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shiitake

 About Open Sauces

Open Sauces is a collection of projects, writings and events related to sharing of food, food culture and food systems. Although their format might change, these activities all combine tasting, socialising and learning. Open Sauces brings together people interested in both environmental and cultural and scientific and systemic aspects of cooking, eating and sharing food. We come together in members’ kitchens, in labs, studios and public spaces, keeping the source of our sauces and other culinary delights open for anyone interested in testing out our recipes or joining the Open Sauces Cooking Club.

The mixing of disciplines, of multicultural traditions and playful explorations that make up contemporary food culture can greatly benefit from openness and sharing. Akin to the open source movement in software development, the traditionally secretive world of food and cooking has already begun to benefit from demystifying the source of its ingredients and processes. This is leading to new perspectives on resilient food production. Furthermore, openness can stimulate home-cooks, healthier diets, better science and more inspiring dishes. Sharing knowledge can invigorate food preparation and consumption, as well as undoubtedly evoke other improvements that we can’t yet conceive of. By increasing the accessibility and transparency of food systems we can enhance their resilience, an essential trait in the face of unstable climatological and economic conditions.

https://fo.am/activities/open_sauces

http://opensauces.cc

http://lib.fo.am/open_sauces/

THE EARTH PERFUME

smell the environmental changes

research art (2014)
FUNDING: Centrum Beeldende Kunst Rotterdam O&O subsidy
COLLABORATOR: Aastha Chauhan
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Overview

The final goal of this project is to make “The Earth Perfume” of the Dutch harbour city Rotterdam by means of distillation. The result did not smell good. But I accept that. Rotterdam is an industrial city located downstream of the River Rhine, where contaminated water and air flows in. Scents do not lie. The truth is represented in the work.

Each earth represents its local scent.  No one smells the same.  Microorganisms and vegetation of the area and the degrees of contamination appears in the scent of the earth.

The scent of so-called the first drop of rain – that’s what I am aiming to capture and make perfume out of it.

Background

This project started with an email that arrived from India one day.

“Hello. I’m Aastha from India. I was interested in your works.  My grandfather was a perfumer. In India, a traditional way of distilling and making perfume is still being practiced, but disappearing. Do you want to learn it together?”

In India, from ancient times about 5000 years ago, long time before alcohol-based perfumery was developed in France, oil-based distillation and perfumery has been practiced.  The perfume oil is called Attar. There are roughly 30 types of Attar nowadays, mostly made from common plants and flowers like rose and jasmine. To my eyes “The Earth Attar” seemed to be interesting. I also made an attempt to extract the scent of the earth in Western distillation method many times, and had failed. So “to learn the distillation method for extracting and making the perfume of the scent of the earth”, I applied a grant to the Rotterdam City Art Center.

Encounter to the perfume house in Kannauj

In April 2014 I visited Kannauj, a small town along the Ganges River which is located about 200km southwest from Delhi. It’s a town known as the city of perfume and Attar making. In the middle of election campaign, it was a journey with tensions where tempted civil soldiers were walking around with guns. 

Aastha had visited Kannauj prior to my visit with her grandfather’s old diary hoping that she would find some grandfather’s footage in the town.  The Perfume House that her grandfather’s friend was running was alive, and the grandson was the current owner. “My grandfather was your grandfather’s friend!” The owner, Mani accepted her, and helped out our project.

Mani gave me all that he could show me over a period of 3 days, not only information but also materials. It was quite unusual in the world of Indian conservative perfumery.

How they make Attar

Incredible scene was waiting behind a small gate in the backstreets of Kannauj. In the courtyard, there was a pile of rose petals. Like Cleopatra’s bedroom. Later I got to know that it was arranged especially for our arrivals by Mani.

His staff pack the petals in jute bags for weighing 10kg. They carry them to the backyard, and throw them in distilling pot that had been pre-filled with water. They close the lid, and put it on fire. Solid block fuels made from cow dung are used here. To take care of cows is also part of their work.

The cooling pot is always exposed to running water. In the pot  “base-oil” sandalwood oil is waiting for the drops of cooled water. It contains the rose aroma.  It goes through the membrane of sandalwood oil and the rose aroma is adsorbed in sandalwood oil.

If you leave it running, the cooling pot gets full. Then, cooled water is collected through the hole on the bottom of the cooling pot (thus the layer of sandalwood oil is left intact) and recycled back into the distilling pot. The next day, the rose petals are replaced, and the same process is repeated. Having continued this for 4 to 5 days, the intensity of the fragrance gets increased.

Difference between Indian Attar and Western perfumery

The perfume houses usually have secret family recipes. On that day that I visited, in addition to The Rose Attar, “Hini Attar” was in the process.  Having used more than 20 kinds of herbs and spices, it smells animalic like amber and quite spicy. Raw materials are thrown into the distiller before putting on fire. This means, making corrections later is no longer possible. This is very different from the Western-style.

In the Western-style, a “aroma palette” is first made by distilling materials one by one separately, and then mix them later. In other words, you can make corrections later as much as you want. In the case of Indian Attar, all is determined by the first formulation. Natural elements also affect the result: the quality of the cow dung as fuel, thermal power adjustment, the temperature of the cooling water, and temperature of the aging period, etc. This requires experiences and intuitions: it’s like magic.

The surprising relationship between The Earth Attar and tea house

The surroundings of Kannauj is amazing.  The earth of dry red soil continues forever. When we were almost approaching the town, we took a rest at one of the chai places that you could find roadside anywhere.

In the center of the teahouse the master was making hot water with charcoal. How many cups of chai would he be brewing per day sitting there? It was not just a cup of chai, but the carefully brewed one. I took a sip. The first notice was the smell of the earth. It is the scent that rises from terracotta cup. The dry, robust scent was coloured by the scent of spices and tea. Smooth taste of milk warmed the mouth.

Terracotta cup is for one-time use only and disposed. A potter makes them usually next to the teahouse. Since the water is very valuable, it’s probably more efficient to throw it away than washing it. The cup returns to the earth. It’s 100 percent bio-degradable.

Thus a cup of chai and the earth has an inseparable relationship. Indians taste and drink the earth on a daily basis. And I got to know then that The Earth Attar is made from the  terracotta pottery. In place of rose petals, you use teracotta.

Mani said “If you spit water over the soil, there is the scent that rises that moment.  Don’t miss that moment. It is not a very strong smell. Replace the materials many times when distilling, so that the scent gets more intensity.”

Mani gave me The Earth Attar that his friend made. It was very dry scent, reminding me of rough and vast ground around Kannauj.

The Earth Attar of Okinawa (Ishigaki Isl.)

Having learned the technique in India, new question arose. How to make terracotta from the soil then? It was an unexpected problem. I have no pottery experience, and not even able to tell the clay suitable for making teracotta from. However in Okinawa where I run a second studio, pottery making is a popular traditional art. So I visited potters and learned the way roughly. My friend who was the nature guide helped me with collecting the red soil from the riverbank.

I do not have to describe the whole process here but I did make teracotta from the earth as potters would do. Then I made a number of coins for the size of the distiller. It was the process that took many many days.

Then, I applied the method I learned in India for my equipment. Over a period of several days, sometimes leisurely on the wood stove, I continued distillation. So was “The earth perfume of Okinawa” developed. It was a refreshing scent somewhat dry, reminding me of a strong sunlight in the summer.

The Earth Attar of Rotterdam

Now is the Rotterdam’s earth. Since the clay is often found at the riverbank, I went to the Brienennoord Island in the middle of the river Maas (the downstream of Rhine) that flows through the center of Rotterdam. In the groomed beautiful park, I packed the earth in my car.  I must have been a suspicious person. I filtered it, made terracotta clay, shaped coins, and then distilled them. Since Rotterdam is close to the sea, the earth contained a lot of sand, which made shaping coins quite difficult.

The scent of The Earth Attar of Rotterdam was like “dead microorganisms”. First notice is the pungent smell. It’s like rotten smell of protein. Since the river is polluted and nutrient rich, microorganisms are also rich. Compared to the Okinawa one, the smell is heavier. Smells do not lie. But once its first scent disappears, the warmth of sandalwood oil appears. 

Future plans 

This project was already getting attentions in the olfactory art scene. Especially an active curator in this scene, Caro Verbeek, showed her interest. I would like to find the venue for “premier” of this work.                                                                                       

In Delhi we (together with Aastha) are planning an exhibition with the result of our porject, with probably more olfactory works from me.  An alternative gallery KOHJ showed their interest already.  We have talked to The Dutch Embassy and The Japan Foundation about the idea, and they showed their interest to support the exhibition.  This will be happening in the year 2015.

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